Hmm maybe I was just agreeing with you there, since you did say “not in all respects”.
Perhaps the actual disagreement is that I think Eliezer paid too much attention to this connection by a factor of at least 10. Where I count the stuff about bayes being the fundamental truth as attention to this connection.
Though ofc it’s easy to critique in hindsight and maybe without doing that he wouldn’t have been able to convey the core insight of “intelligence IS lawful goddamit”, which is still the thing I’m most grateful to him for. So hard to say!
I think that this is beautiful and approximately true (in the sense that Newtonian mechanics is, say) but actually not fully true when you understand it deeply enough. The process of creating a representation is not a neutral act, it ripples through the rest of your ontology (in a way that just raising a credence from ~0 to nonzero doesn’t).
Maybe a good analogy is how creating a new player in a game who does almost nothing can still alter the Schelling points of that game. Or how adding a new irrelevant option to a bargaining game changes the fair outcome (even though I believe standard bargaining frameworks deny this).


